Lightful Tree
EN

The chain of knowledge

الْعُلَمَاءُ وَرَثَةُ الْأَنْبِيَاءِ

“The scholars are the heirs of the prophets” (Abū Dāwūd 3641, al-Tirmidhī 2682). The Companions learned from the Prophet ﷺ, the Successors learned from them, and from the Successors the knowledge passed to the imams of law, the masters of hadith and the readers of the Qurʾān. Select a name to see his teachers, his students and the chain back to the Companions.

91 scholars and readers, 10 readers with 19 transmitters.

The readers of the Qurʾān

The Qurʾān was handed down by recitation, teacher to student, in unbroken chains. Ibn Mujāhid (d. 324 AH) fixed seven readings whose chains and Arabic were beyond doubt; three more were later counted with them, making ten. Each reader is known through two transmitters (rāwīs): most of the Muslim world today reads Ḥafṣ from ʿĀṣim, North and West Africa read Warsh and Qālūn from Nāfiʿ.

    The great narrators

    The Companions through whom most hadith reached us, with the number of narrations the scholars count for each (the counts are Baqī ibn Makhlad's, as given by Ibn Ḥazm and al-Dhahabī; they include repetitions).

      The Successors

      The Tābiʿūn met the Companions and carried their knowledge to the next generation: the seven jurists of Medina, the students of Ibn ʿAbbās in Mecca, of Ibn Masʿūd in Kufa, of Anas and Abū Mūsā in Basra.

        The four imams

        Abū Ḥanīfa, Mālik, al-Shāfiʿī and Aḥmad ibn Ḥanbal, whose schools of law the Sunni world follows to this day. Abū Ḥanīfa and Mālik learned from the Successors; al-Shāfiʿī studied with Mālik, and Aḥmad with al-Shāfiʿī.

          The masters of hadith

          Those who gathered, sifted and recorded the sayings of the Prophet ﷺ: from Sufyān al-Thawrī and Shuʿba to al-Bukhārī, Muslim and the authors of the Sunan.

            Other scholars

              About this page

              Teachers and students

              The links shown are the main ones the biographers stress; every scholar had many more teachers. The chain in a person's panel is one path back to a Companion, found through those links; other paths exist.

              The readings

              The seven readers of Ibn Mujāhid are Nāfiʿ, Ibn Kathīr, Abū ʿAmr, Ibn ʿĀmir, ʿĀṣim, Ḥamza and al-Kisāʾī; Abū Jaʿfar, Yaʿqūb and Khalaf complete the ten of Ibn al-Jazarī. All ten are accepted readings of the one Qurʾān, differing in pronunciation and small matters of wording within the ʿUthmānic text.

              Sources

              Al-Dhahabī's Siyar Aʿlām al-Nubalāʾ, Ibn Ḥajar's Tahdhīb al-Tahdhīb, Ibn Saʿd's Ṭabaqāt, and for the readers Ibn al-Jazarī's Ghāyat al-Nihāya and al-Dhahabī's Maʿrifat al-Qurrāʾ. Each person's panel lists the sources used.